Chiraan’s Astrology

One born in revati star is always conquered by Woman.

• Woman is the essence of happiness that a man craves for.
• A king[ even any man] even if he wins entire earth his capital is the essence
• Even inside his capital his palace is the essence
• Inside the palace his residential room is the essence
• Inside the room the royal cot is the essence
• On the cot the well bejewelled Woman is the only essence
• Woman decorates a jewel and its not jewels that ornate the woman .Because even without jewels woman can steal the mind or attract attention ,but jewels dont attract attention without being on woman
• A soldier , leaving all emotions of happiness , fear ,excitement etc fights with the enemies to win them , a trader spends days and nights into millions of business schedules , ministers spend sleepless nights with strategies and policies in all these stressful eventuality the only happiness they expect is the embrace of woman.
• In the entire creation Bramha has not created any other thing [except woman] whereby its thought can ignite happiness .
• And only for a women people follow dharma and achieve artha.
• Woman gives happiness of senses and happiness of progeny .
• Thus woman is grahaLakshmi and thus deserves respect and honour of one and all.
• Only evil finds fault with woman.
• None of the defects in woman are those that are not present in man. first man errs and then woman ie woman have learnt to err only from men . But men cleverly prempts it onto woman and woman accepts because she has more qualities. so says Manu
• moon has given chastity to woman , gandharvas have bestowed sweetness and cultured words , Agni has bestowed allconsuming quality to women thus women are golden .[ wrt pursuit]
• Bramhin is revered at feet , cow by the rear , horse by the mouth ,But Woman is revered all over [ ie all her parts are revered]
• There is no other thing in this world as pure as woman, they regain purity every cycle of mensturation [ destroying all their sins through 3 days of rajodarshan]
• When woman in rage curses a house [ due to lack of respect] that house gets destroyed just like the one engulfed by the spell from all over four sides.
• Mankind arises from woman, he takes birth from a Mother and and is reborn [ his part] from a his wife as son . Thus one who dishonours ‘JAYA /Janitri’ cannot prosper.
• One who pollutes woman can only get pure [relieved from sin ] if he wears a donkey skin inside out and begs in the street for six months clad in it .
• MAn never exhausts his sexual cravings even after 100 years , but gives it up only account of his inability [ physical due to old age] , but woman gives up sexual wants with courage.
• Thus one who taunts woman to shun her is akin to a man shouting at the theif to stop .[ after stealing]
• The man praises woman only in the moment of passion before her and perhaps may not praise her in her absence , but woman embraces a the dead body of her husband and happily enters pyre.
• The man who has the happiness of beautiful woman , even if he is in poverty is equivalent to King. Because Kingdom has its essence in food and women and rest of the enjoyments are all like sticks that ignite fire of thirst.[ mirage]
• Nowhere in entire creation the enjoyments [ asexual] can be compared to the happiness obtained from embrace of woman of beauty, slow in movement , soft ,tender ,making a strained voice , heavy upright bosoms , full of youth. The other asexual happiness of sweet songs of gandharvas ,kinnara , [nartakas gitagya vadgya ], or wise words of devatas muni sidhdhas charana etc are all available in bramha loka but cannot be better than a moment of isolation and union with a beautiful woman .
• Everyone from Bramha to a insect and entire creation is tied in the union of stree and purush . What’s shame in it ? Even Mahadev ran towards the Mohini , continuosly wetting the earth with all his heads concentrated on her .
• Only NArayana is beautiful . Kapila is the most ustere form of Narayana , when Kapila was in penace , all the apsaras tried to test their beauty by distracting him , when after many such attempts , the annoyed rishi created Urvashi from his thighs , Urvashi was so beautiful that all the apsaras felt ahsamed of themselves after seeing her and fell at the feet of Lord for having brought them to senses , God himself is responsible for all their beauty and hence they need not test it befiore him .They realised , only a most beautiful being NARAYANA can give rise to other beauty .

Krishnarapanamastu

• The person with small ling[ penis] will be rich
• Large ling will make one poor
• Bent towards Left will give financial troubles and troubles from children
• bent towards right will have fortunate child
• Bent downwards will give poverty
• Vsible nerves on the ling will give less children
• Knotty ling will make one happy
• Soft ling will give death due to diabetes
• One testicles [anda]will give death by drowning
• Uneven ‘and’ will make one run after females [ lecher/flirt]
• Even ‘and’ will become a leader
• stressed upwards ‘and’ will reduce longevity
• And elongated long ‘and’ will make one live 100 years.
• If ‘mani’ [ under/lower skin edge of penis] [ lingagra] is red in colour man will be wealthy .
• if mani is white and dirty [faded] man will lose his wealth
• If while urinating there is noise then man will enjoy happiness
• If there is no noise then one will become poor in later life
• If urine falls clockwise in two three or four streams respectively then one becomes a king.
• Those who urinate in a dispersed manner face poverty
• Only single stream urination will make one very beautiful but without children
• Drop by drop urination will make one very learned
• If there are bubbles while urination person is potent.
• Those whose ‘mani’ are raised ,even and viscous they will enjoy women wealth and precious stones in abundance
• if centre of Mani is cut and small depressed They will give birth to only females.
• Those whose mani centre is raised will own many animals
• If mani is absent they will be wealthy.
• Those whose semen smells like flowers become King
• Those whose semen smells like honey will have many children
• Very less semen will give female offsprings
• Those whose semen smells like meat will enjoy many women and are addicted to sex
• Those whose semen smells like alcohol will perform yagnya
• Astringent smelling semen will give poverty
• Those who finish satisfying copulation in a whisk live longer
• Delayed ejaculation will give less life span.
• Six packs [natural] on stomach will make one learned
• Four packs will make one enjoy many woman
• two packs will die by weapons
• Eight packs will make one own a diary
• No packs but stomach like that of lion will make one king.
• Uneven packs [two four six] will not give above result but man will have illicit relationships aka incest.
• Even packs or lines will make one turn away from other woman and be attached to only wife.

Once on the banks of river sarswati , All the rishis had gathered to perform satra yaga . The saptarishis were presiding . Just then rishis nArad came by and asked ,all the humans are engaged in doing yaga japa etc , but who is actually recieving them in heavens , have they ever inspected this . Is it not right to inspect and find whether the Deities are capable/worthy of recieving thses offerings and giving them fruits.

If it is truth then who is the supreme deity that receives these offerings and should be prayed to.

Kashyap then deputed Bhrigu muni to inspect and sent him to heavens. Sage Bhrigu went to Maharloka and Shiva was busy with Parvati in ekanta and did not bother to welcome Bhrigu . Bhrigu cursed him that henceforth none should worship Shiva in his idol form but instead Shiva be worshipped in his ‘ LINGA’ form. Also he cursed one who partakes offerings to Linga lose his punya.

Then Bhrigu proceeded to Bramha and here too Bramha ignored him [ Both Shiva and Bramha ignored on purpose to declare the supremacy of Vishnu and it was not a disrespect to Muni or defect in their characteristics of getting engrossed in respective wife]

Bhrigu cursed Bramha that he be not worshipped at all on earth and let there be no temples in his name. Owing to thgis curse there are no Bramha temples in the world. except at Pushkar which was constructed at the arly stages of creation .

Then Bhrigu went to Vishnu , seeing Vishnu in Yoga nidra he kicked him in the chest. Lord pacified Bhrigu by pressing his feet . this angered [ mock anger] Laxmi . She left Shwetadweepa and settled in Kolahpur.Lord came down looking for her ended up Marrying Padmavati and then stood as TIRUPATI BALAJI .

Krishnarpana

Beauty of a person is judged by 32 features .Such 32 Features present indiactes a perfect man/woman. These features are

• Chest ,forehead ,shoulders must be broad -3
• Navel ,and Satva must be deep [ Gambhir]-2
• Breasts,stomach,knees,nose,face,hips must be well developed -6
• Penis ,back,neck,thighs should be small -4
• Eye edges,palms,foot ,nails ,toungue ,lips,palette should be red in colour – 7
• teeth ,nails,hair,skin ,pores should be subtle [not coarse] -5
• Mouth ,eyes , ears ,nose and arms should be large -5
• additionally three lines should be visible at forehead ,neck and stomach

Only Hanuman has all the Lakshanas .Shiva has 28 Lakshanas and others have lesser and lesser , devatas have 15 and above rishis have eight best lakshan and beautiful humans have 4 or 5 good lakshanas ,Demons have all distorted lakshan , Kali has all 32 durlakshanas only.

Those who have more than 20 lakshanas there words on Vedas can be accepted .

More the lakshanas more the happiness . More will be devotion towards Vishnu .For women beauty is the only indicator for good qualities .More beautiful a women more devoted will be she towards God.

Abenefic in Lgna or a benefic aspecting Lagna makes one beautiful

krishnarpana

Man born on earth is ordained to perform certain karma which is compulsory and non adherence results in sin and punishment in hell. These karmas are known as Nitya karma .

Ekadashi vrat and Chaturmasa , Krishna ashtami are nitya karmas which every human being must adhere to .

Chaturmasa is four months of austere ties to observed starting from Ashadha shukla Ekadashi to kartik shukla dwadashi. In the four months of the rainy season, from the Ekadashi of the bright fortnight of Ashadha when the Sun is in the Cancer to the Ekadashi of the bright fortnight of Kartika, Lord Vishnu sleeps on the serpent-bed[ YOGA NIDRA] This period is pious and most appropriate for devotion to Lord Vishnu.

Today is Ashadha Shukla Dwadashi and Chaturmasa begins.Chaturmasa the four months are observed thus ; Ashadha Shukla Ekadashi to Shravan Shukla Ekadashi – Shaka Vrat In this month no vegetables are used in the kitchen a and recipes.

Vegetables like Onion, garlic, drumstick, eggplants, radish, and bottle gourd are some of them which induce passion and hence ever prohibited.

But specially prohibited in Shaka vrat are

Prohibited ingredients
Tamarind
Chili
Coriander
Mustard
All types of vegetables
Fruits (except Mango)
Dry grapes
Cardamom ,hing, scented articles.
Coconut
Nuts like Cashew, etc.

Allowed ingredients
Pulses (except Bengal gram and fried gram)
Pepper
Cumin seeds
Amla powder
Wheat
Sesame seeds
Ragi
Sooji
Rava
Maida
Gingelly oil
Ghee
Jaggery
Sugar
Corn
Amchur powder (dry mango powder)

Dadhi vrata – Shravan Shukla Ekadashi to Bhadrapad Shukla Ekadashi -All items made of curds and curds are prohibited in this period.

Ksheer vrata – Bhadrapad shukla ekadashi to Ashvayuj shukla ekadashi – All items made in milk and by products and milk are prohibited to be used.

Dwidala Vrata – Ashvayuj Shukla Ekadashi – Kartik Shukla Ekadashi – all the seeds [ dals ] which break into two when hit with stone [ dicotyledons] are prohibited and all plants sprouted from these are also prohibited , also fruits and vegetable containing multiple seeds are not to be used.

This gives control of the senses for longevity. Among the five sense organs the tongue is most vulnerable and susceptible for the temptation and it is very difficult to control. This is the last sense organ ceases its operation before the death.

A bath in holy waters,visits to holy places, temples, charities and merits take shelter in Lord Vishnu. One bathing in a river in the Chaturmasa becomes accomplished, and if one bathes in holy waters, one’s sins are destroyed.

If one mixes sesame seeds and amla powder, takes a bath with this water, he will get purged of all sins.Compassion to living beings is particularly recommended in Chaturmasa and the giving of food, water and cows etc. reading of scriptures and fire sacrifices afford immense religious merit. Giving food bestows the highest religious merit. It can be given at any time of the day;

It is a rare virtue to have the inclination to abide by dharma, to serve the saints, have darshana and satsanga of saints to worship Lord Vishnu and practice alms giving in Chaturmasa.

If one, for the sake of the Lord’s pleasure, voluntarily forswears sense-enjoyments dear to one’s heart in Chaturmasa, one gets those sense-enjoyments in unlimited quantity. One doing so with full faith gets immense Punya .

• One not using metal utensils and taking food on Palasha leaves in Chaturmasa attains to vairagya.
• One should particularly refrain from taking food in copper utensils during Chaturmasa.
• Wearing black and blue is prohibited in Chaturmasa.
• One, who refrains from shaving in Chaturmasa, saves himself from the taptraya.
• Sleeping on the ground, observing brahmacharya, eating on leaves, fasting, Mauna (silence), japa, meditation and charities in Chaturmasa gives results manyfolds.
• If one remains steadfast and takes moderate quantities of food only once in a day throughout Chaturmasa, he gets absolved of all sins and goes to Lord Vishnu’s abode.
• One eating only a single cereal throughout Chaturmasa is saved from diseases.
• One taking only one meal in a day in Chaturmasa attains punya of performing twelve yagyas.
• One living on milk or fruit alone gets thousands of sinful births destroyed.
• Complete fasting on one out of fifteen days destroys all ailments of the body and converts all the food taken in past fourteen days into ojas. That is why fasting on Ekadashi is so highly celebrated. Chaturmasa.
• continuosly fasting for 12 days is known as parak
• taking a single morsel and increasing each morsel every day uptill Poornima and reducing till Amavasya is known as Krichcha .
• eating only once in the morning and fasting in evening is known as Nakta
• Eating in evening and fasting during daytime is known as ekabhukta .
• All these austerities give complete results in chaturmasa and are multiplied crores of times in absolving heinous sins.
• It is specifically required to keep the mind engaged in reading shastras during this period , it is known as PARAYANA .
• It is very easy to attain mantra siddhi during chaturmasa
• Woman can serve Lord by taking up austerities like making 100000 battis [ wicks lamp] for the lord .
• Woman can also opt for making 10000 namaskaras to Lord in four months .
• Ascetics Vow to stay in one place and do not cross city borders , they perform 10000 Tulasi archana to the Lord Anantshayan.

Lord Vishnu sleeps in yognidra during Chaturmasa; therefore, no marriages or other ceremonies or sacrifices with desire of future reward should be performed in Chaturmasa. This four month period is for austerities. Lord gets up from his YOGNIDRA on Utthan DWADASHI [ which is also TULASI VIVAH ].

• Utpat are of three types :
• Divya
• antariksha
• Bhauma

Differences in the discs of SUn ,planets or stars are known as divya .

Ulka[comets] nirghat [meteors] ,Vayu vikar [ windstorms] Parivesha [solar /lunar dispersion] Gandharva nagar [UFO] Indradhanush [ rainbow] are all Antariksha utpat

Movable things if they become immovable or immovable things become movabel on earth then it is Bhauma Utpat .

Shanti will alleviate Bhauma utpat. Antariksha utpat reduces its effect when shanti is performed. Divya Utpat does not calm down even after Shanti. Gold , Food and cow and Prithvi[land] dwhen donatedreduces some UTPAT illeffects .

Divya Utpat can also be pacified by 1 Crore homa. [koti homa].

King fins results of Divya Utpat in his body, son,treasury ,vehicles,city,queen ,chief preist and subjects .

Shivaling, Devata statue and temples or places of worship when they dislocate , cry , ,sweat,or fall or make some strange noises then it foretells death or danger to the King and his Kingdom.

When during festival in temples ,if the grand vehicles [yatra ratha] breakdown wheel gets stuck or overtuurms ,then it foretells bad future for the inhabitants and King.

When Draupadi Vasraharan was attempted by Dushyashan , temporarily all the greats in the Kuru family were mentally stuck by inertia [ they were all stabdha] by the evil force of Kali and Dhritrashtra ,Bheeshma ,Drona and Kripa except Vidur none opposed the act.

Vikarna [brother of Duryodhan opposed the act saying this is adharma . But this was not out of any devotion to Krishna or attachment to Pandavas or extreme faith in Dharma. Vikarna wanted to show that he knows some dharma well and wanted to exhibit it without any conviction.

Thus even after he opposed , Bheemasen vowed to kill all the 100 brother s of Kauravas. Bheema is apostle of Dharma , he cannot err . Yet If Vikarna was right then BHeemsen should have vowed for 99 people but He vowed to eliminate all the 100. Gandhari did ask this question to Bheemsen in the end. Bheem explains , Vikarna had only shown intent on his knowledge exhibition and no conviction. Yet he also was party to imprisoning scheme of Krishna and rendered hima vishnu Drohi amd hence was entitled to be kiled by BHeemsen.

After the Bheemsend Vow , there were UTPAT everywhere visible in the skies and Earth trembled , there were heavy cries from owls , yagnyashala of Kauravas moved to a distance , therw as a vile storm and heavy rains, Dhrtarashtra ’s throne trembled , his crown fell down and horses vomited blood. owls and vultures cried loudly . All the AYga mantap lit automatically by fire. the statue of Kuru greats wept profusely.

Dhritarashtra called for Vidura and asked him the results of this Utpat . Vidura said if you dont act Oh great king you will be destroyed along with your sons and children .Bheemsen is veryt angr and Draupadi can any moment Curse you , this will close gates of heaven to you. and imminent downfall awaits your family.

Dhritarashtra afraid of Curse of Draupadi asks Vidura a way out to escape calamity.

He says return the Kingdom and husbands freedom for Draupadi. Dhritarastra asked ‘whats wrong in gaining a kingdom by his son in gambling ‘ How does that entitle Bheemsen to wage war .?

Vidura says Oh King , listen to the Dharma carefully , that which is given to a woman by her husband ,That whchis taken away from a pious bramhin , or widowed woman or a crippled soldier or that which is lost in a gamble , all this can be taken back by force and there is bno loss of dharma in it’

Dhritarashtra then pacifies Draupadi and asks her to seek a boon . Kshtriya woman does not seek any boons from other than husband. Vidura says three can be taken from the husbands father. SInce Pandu is not alive Dhhrtarashtra is akin to Father , and her father inlaw so she can ask three boons from him. Vidura urges Dhritarashtra to bestow freedom to Draupadi , her husbands and third retiurn of Kingdom lost in gamble.

Dhritarashtra obliges and returns all that is lost in the gamble alongwith freedom from slavery to Pandavs. Bheemsen says what has been given in fear is not a dana or boon but a an extract by themselves. thus they as kshatriys cannot be said to ahve gained freedom in bhiksha. As Dhritarashtra gave these out of fear.

But great is the Satvik nature of Draupadi , that even in extreme trouble she did not curse Kauravas but relied on Krsihna to safeguard her honour . This is true Bhagavat dharma.

krishnarpana.

Pravashan is known by omens present at the rainfall on the following stars Purvabhadrapad, Uttarabhadrapad ,uttarashada , purvashadha ,rohini . in these five stars when there is rainfall , then it is known as garbha.

After 195 days it is known as prasava , where there will be massive rains or poor rains as per the omens on the day of Garbha.

if there is rainfall on these stars with more than required quantity in every season then there will be enough rains .

But if there are rains on shatbhishaga , ashlesha, ardra,swati or magha , as garbha then if these are lit with omens like utpat[ divya antariksha or bhaum] there will not be rains for as many days in the rainy season for as many days the omens exist during garbha.

fibe factors to be observed for a rain are Vayu jal vidyut , megh ,shabda. if garbha contains all the five factors , then there will be ample rains in the season.

When all the five are present then there will be rains for 100yojans , if only four omens at garbha then rains will be for 50 yojan , three omens will give 25 yojan , two will give 12.5 yojan only one omen will give 5 yojan distributed rains.

if garbh is in margashirsh then there will be less rains .

Jyeshta shukla ashtami to four days are normaly suitable for garbha , if it rains on swati satr then there will no rains in shravan amasa.

if it rains on vishakha then there will be no rains in bhadrapada , anuradha will not giuve rains in ashvayuj and jyeshta rain will make it rainless in kartik.

Where there is good law and order and where Bramhins are always engaged in homa havan and yagnyas and are agnihotris there will always be plenty of rains.

Today most parts of India are facing extreme power shortage . here are unsheduled power cuts even in cities like Bangalore ,delhi etc. This seems to be caused by shortage in water level in reservoirs in dams.

Electricity department has openly made an appeal to the people to understand that this is due to shortage of rainfall . if it does not rain in coming weeks , the unsheduled cuts will be normalised and additional cuts will be imposed apart from regular 5 hour cuts in city like Bangalore. Tariff may increase by Rs 3.

And it is all due to no Rains. Strange , how the rationalists have suddenly started believing in the rain Gods . In the era when it was fashionable to build dams ,depending on rains was superstition . Every river had dams obstructing its flow thinking that will give electricity forever. Wise cried ,the river is not just a water flowing it is ecosystem . If ecosystem is disturbed then environment is affected. People laughed , they thought it is oldfashioned to oppose dams.

There were films in those days where waiting for rains for agriculture was shown as sign of backwardness and unscientific. The arrogance of science was on the basis of its discovery of electricity. This arrogance led to abuse of rivers , rivers dried everywhere in every part of India .

Today same cusodians of electricity are looking skywards [like poor farmer of parallel cinema art film] for rains.

krishnarpanmastu

Bhagavat purana lists all the kings that would come to rule the land of bharat [ entire jambudweepa] after King Parikshit. This is an inetresting tale of kings yet to come a prediction by Vedavyasa the names of the kings and their prospective rule along with the number of years they ruled is amazingly accurate when compared to the actual history . However william Jones and others distorted Indian history and jumbled up thye names of many a kings to match with the sumerian record.

Most of the history we read is highly biased and interpolated to suit the erstwhile british empire designs to show the land of Bharat as land of snake charmers and naked babas.

Th actual list is thus.

• 3139 The Mahabharat War
  Start of Brihadrath dynasty of Magadh
  Start of Yudhisthir dynasty of Hastinapur
  3102 Ascension of Bhagwan Krishn
  Start of kaliyug
  2139 End of Brihadrath dynasty
  2139-2001 Pradyot dynasty
  2001-1641 Shishunag dynasty
  1894-1814 Gautam Buddh
  1641-1541 Nandas
  1541-1241 Maurya dynasty
  *1541-1507 Chandragupt Maurya
  1507-1479 Bindusar
  1479-1443 Ashokvardhan
  1241-784 Shung and Kanau dynasty
  784-328 Andhra dynasty

  328-83 Gupt dynasty
  328-321 Chandragupt Vijayaditya
  *326 Alexander’s invasion
  321-270 Samudragupt Ashokaditya Priyadarshin, or
  Ashok the Great
  102BC-15AD Vikramaditya, established Vikram era in 57 BC

  (AD)
  25-85 Shalivahan, established Shalivahan Shak era in 78 AD
  85-1192 There were several kingdoms of Rajpoot kings all over
  India. They ruled for 1,107 years.
  1192-1757 In 1192, Mohammad Gori invaded Delhi (Hastinapur) the
  second time, defeated and killed Prithviraj Chauhan, and
  became the king. Since then several dynasties of
  Muslims ruled India for 565 years.
  1757-1947 In 1757 English regime was established in Bengal.
  British ruled India for 190 years.
  1947 India got Independence

It can be seen that there is full 1200 years of diffrence between the Chanakya Maurya and Alexander .

The myth of Alexander and his Selukus having fought maurya is evident. This is the greatest hoax of this century. a grand goof up.

To proove the same let us provide some evidence.

The famous Aihole inscription of glorious Chalukya King Pulkeshi II of the 7th century says,

It means, “3,735 (30 + 3,000 + 700 + 5) years have already elapsed in kaliyug
after the Mahabharat war, and 556 (50 + 6 + 500) years of Shalivahan era is running (on this date of engraving this inscription).” The inscription says that 3,735 years of kaliyug had already elapsed. It means the 3,736th year of Kali era was running in the Shak era 556 AD which was 556 + 78 = 634 AD. Thus, deducting 634 from 3,736 comes to 3102 BC.

Thus date of both Mahabharata war and Shalivahan shaka has been established through this inscription.

Now Bhagavat clearly deleanates the list and is also supported by Vishnu purana and Bhavishya Purana.

Bhavishya Puran itself there are descriptions of Vikramaditya in more than 40 chapters between Pratisarg Parv I and IV. Pratisarg Parv IV, chapter 1 of Bhavishya Puran says that after the elapse of a full 3,000 years in kaliyug (3102 – 3000 = 102 BC), a dynamic Divine personality was born who was named Vikramaditya. Bhavishya Puran further says that the great King Vikramaditya ruled for one hundred years.

Kalidas, the greatest poet, writer and the literary figure of his time, living a pious life and sincerely devoted to his scholarly work, was one of the nine gems of King Vikram’s court. The Jyotirvidabharnam by Kalidas tells in its first chapter [astrological treatise by Kalidas]

that Vikram era started at the elapse of (agni 3, ambar 0, yug 4 and ved 4 = 3,0,4,4) 3,044 years of kaliyug. Thus, the 3,045th year of kaliyug was the beginning of Vikram era which is 57 BC. At the end of Jyotirvidabharnam, Mahakavi Kalidas mentions the exact date of his writing and says that

in the Kali era 3067 he had started to write this book. It means, he wrote that book when 3,067 years of kaliyug had passed. That comes to 35 BC (3102 – 3067 = 35), which is after the beginning of Vikram era.
Thus, Vikramaditya was born in 102 BC (3102-3000), established his ‘era’ in 57 BC and left this earth planet in 15 AD.

There were nine dynasties that ruled Magadh after the Mahabharat war (3139 BC). They were: 21 kings in Brihadrath dynasty (1,000 years), 5 in Pradyot (138 years), 10 in Shishunag (360 years), one King Mahapadm Nand along with his 8 sons (100 years), 10 Maurya (137 years), 10 Shung and 4 Kanva (457 years), and 30 kings of Andhra dynasty for 456 years (Bhagwatam 9/22/46-49, 12/1/1-28 ).

Thus Alexander’s era of 320 Bc does not coincide with Chanakya and Maurya.

Morover Megasthenes never mentions about any minister of Sandrokottus by name Chanakya.The most prolific and authentic historian it is unlikely that when he has not missed to captue the essence of Magadh empire with details of gardens and footpath and roads and administration has failed to mention the most revered and admired minister of Empire. It is infact the empire of Ashoka priyadarshin[samudragupta] that megasthenes was describing and not Candragupta Maurya. as 320 Bc was gupta period and not Maurya period.

Some names are confusing .

• The Gupt dynasty was the ninth Magadh dynasty. There were seven kings in the Gupt dynasty:
• (1) Chandragupt Vijayaditya (ruling period 7 years), (2) Samudragupt Ashokaditya Priyadarshin or Ashok the Great (51 years), (3) Chandragupt II Vikramaditya (36 years), (4) Kumargupt Mahendraditya (42 years), (5) Skandgupt Parakramaditya (25 years), (6) Nrasinghgupt Baladitya (40 years) and (7) Kumargupt II Vikramaditya (44 years). The total reigning period was 245 years. After the downfall of Gupt dynasty the kingship of Magadh ended and it went under the subordination of Vikramaditya of Ujjain (Malva).

And Mauryan dynasty

• Chanakya, also known as Kautilya, who didn’t have a pleasant appearance but had an intelligent brain, managed to terminate the existing King Mahapadm Nand and his eight sons and made Chandragupt the King of Magadh who was also the legitimate heir of the throne. The total period of the four dynasties including the Nand dynasty after the Mahabharat war is 1,598 years (1,000 + 138 + 360 + 100). Thus, the coronation date of Chandragupt Maurya comes to 3139 – 1598 = 1541 BC. Chandragupt Maurya ruled for 34 years (1541-1507 BC), his son Bindusar ruled 28 years (1507-1479 BC) and his grandson Ashokvardhan ruled for 36 years (1479-1443 BC).

Megasthenes mentions King of india had usurped kingdom from his master.

Chandragupta of Gupta dynasty was a general in the cout of Andhra king when the king diesd his son Pauloma was a infant so Chadraguta assumed throne later killed Pauloma to become emperor.

whereas Mautya was installed by Chanakya and was legal heir to the throne.

Megasthenes was considered as gossiper by Greeks themselves Strabo says Megasthenes account cannot be believed as it says some Indians had feet backwards with eight toes. Sugarcane was a honey coated reed which gave honey without bees. Inidians lived only for 40 years. and women gave birth to child at seven . the snakes were flying and scorpions threw venom from skies and ants were as big as camel.

All these show he was cooking up stories.

And Jones took advantage of these writings to establish Sandrokottus was chandragupta Maurya. and Hindus were Aryans from foriegn Land and so muslims and christians were equally acceptable as hindus in this land as invaders. But megasthenes never mentions MAurya. or Chanakya.

Thus this history is distorted . And true history is what is given in Bhagavatam and Bhavishya Purana.

kings of Pramar dynasty up to King Bhojraj as given in the Bhavishya Puran (Pratisarg Parv IV chapter one) states Vikramaditya, son of Gandharv Sen, reigned up to 15 AD. Vikramaditya’s son Deobhakt ruled from 15-25 AD and his grandson, Shalivahan, ruled from 25-85 AD. Shalivahan established his era in 78 AD. It is called the Shalivahan Shakera.

• Mercury in kendra , venus in second house and any other benefic in the third house gives Vaksiddhi.
• Jupiter with any other benefic in vargottam will give vaksiddhi.

Many atimes Astrologers reap fame due to vaksiddhi. Even austere saints exhibit vaksiddhi. Vaksiddhi gives rise to a concept that Lord sometimes overrides the destiny of people for the sake of words of certain chosen few.

One must not pester Astroogers to answer any queries when he is not in a mood , his words sometimes spoils a good fortunes and a delighted brsmhin astrologer can spin wonders for a dejected man or one beaten down by the hit of destiny. Astrologers should hence use restraint in giving negative predictions.

Vedvyasa resides in the speech of bramhins. Perhaps this may be the reason why in Yaksha prashna Yudhisthir answers ” The power of bramhin is in his speech” This is also the reason why Prahlad asks the only boon in his life to Lord Narsimha to always give his lineage and descendants the mind to oblige bramhins. For this Lord Narayana says ” Bramhano sakshat mama devata”.

Once there lived a woman in her late fifties by name Kaveri. She hurriedly went to the Mutt where Shri Bramhanyateertha was engrossed in the study of shastras. Kaveri had just lost her husband Ramchandraachar and his corpse was being taken to the funeral .

Unable to bear the agony she decided to alight the pyre [sati]and wanted to take permission from the saint.

Saint without even taking a look at her , engrossed in his book , and withhout even listening to her exclaimed ” deergha sumangali bhava ,suputrapraptirastu”

Kaveri amma became very puzzled. She said Swamiji my husband is being taken for funeral [he is already dead] and what is this you have said. Swamiji said his words woud not go waste.

Bramhanya teerth went to the corpse and sprinkled the holy water [teertha ] of Sriman MOOLARAM and Ramchandraachar got up to the delight of all the gathering.

even as a aged woman she conciebved and gave birth to a great scholar .This child studied in Kanchi and became famous as Vagmi and compiled entire Madhva shastra into a couplet.

Shripad Rayaru of Mulbagil was very impressed with his mastery over Shastras. Then Bramhanya teertha ordained this boy as the successor to his Mutt Peethadhipati and named him “Shri Vyasa Teertha“.

Sulava Narsimha was emperor of Vijaynagar empire , He requested ShriPadraja swamiji to take over pooja of Tirumala Venkataramana . Tirupati was governed by Vijaynagar Kings . Shripadaraj swamiji recommended Vyasateertha to be appointed for Praying Tirupati Balaji . [Madhvas were actually archakas during Vijayanagar Rule ]. Vyasa teertha did abhisheka and pooja At tirumala for 12 years . It was during such period Sulava raya declared Vyasateertha as his Rajguru . His successor Krishnadevaraya also accepted Vyasaraja As his Guru.

the famous historian and poet Somanath writes .Vyasa raya was respected by all the Kings even muslims. He was revered Saint and King actively sought his political advise. The great Dasa like Purandara ,kanaka etc were ordained under his tutorship.The great Saints like Vijayeendra , Vadiraaj also learnt under him. He defeated many scholars of his time to establish Madhva philososphy. He was considered as Abhinav Vyasa. Idols of Krishna danced whenever he was engaged in its pooja. People rejoiced and felt safe in his administration.

Once when a astrologer declared that great calamity will befall the Kingdom of Vijayanagar when the brith star of the King was tenented by three malefics. The astrologer predicted ,whoever sits on the throne at that inauspicious hour will meet certain death.

Krishnadevaraya ,invited Vyasateertha to rule the Kingdom for twelve years on the throne[as he alone could mitigate the duryoga] . Vyasateertha threw his angavastra onto the throne and it burnt down to ashes, then he ascended the Throne of Vijaynagar Empire and ruled for twelve years to safeguard King Krishnadevaraya from illfate . He was able adminstrator and statesman .

Vyasateertha established 732 Idols of Hanuman all through the Empire .Vyasateertha was Balhika in the Mahabharata war . As Balhika [elder brother of Shantanu and Uncle of Bheeshma ] he had raised mace on Lord Bheemasen 732 times. finally he died in the hands of Bheemasen . having raised weapon on the Lord Vayu , he did prayashchitta by installing 732 haniman idols all over the empire in this birth.

Vyasa teertha was reborn as Shri Raghavendra Teertha.

Debators
Surya | Chiraan

Observers
Sonu | Renu | Nilesh | Sundara | Neeraj

Jury Hariprasad

Surya wants to settle the issue of Translation and original Sanskrit before going to new points.

He cites ! Ganguly 2. M N Dutt 3. R C Dutt 4. Lal to say Karna stringed the Bow.

Chiraan says All these authors have different versions and they do not match with Sanskrit .

Hariprasad shows Where Ganguly mentions Radha’s son as failed for a shloka ,R C Dutt shows it Shishupala failed and MN Dutt shows it as Jarasandha Failed.
If Surya says they are all authentic How these are different translation for same shloka.

Surya says : “ Although he does not know Sanskrit , They are all correct translation s and Jury Hariprasad has no ability to read . There is no difference at all.� He challenges to show the verses in Sanskrit by Chiraan where Karna failed or made an attempt.

Chiraan shows the verse , Surya says it is fabricated.

Chiraan says it is same Shloka which is mentioned in his site where Ganguly translation resides .

Surya says : The Sanskrit version at site is not acceptable But Ganguly is acceptable.
If chiraan can show same sansjkrit for MN Dutt [ or if he proves M N Dutt translated from so and so Sanskrit ] he would accept.

Hariprasad jury shows , In saskrit there name Karna failed and M N Dutt by the side of English he skips the name KArna . this is dubious.

Surya claims its the publishers mistake , he has pulled one Sanskrit version and printed against Dutt translation.

Chiraan says , Dutt mentions that it is Kolkata edition Sanskrit from where he has derived,
Ganguly says he has derived from Neelkantha and resorted to Bengali rendition.

LAL also confirms this in his book. P N Mullick also criticizes the interpolation and incidentally this booki is co authored by MN Dutt .
So Ganguly shows error in writing Radha’s son. LAl and Dutt agree ganguly has interpolated . All these have derived from Bhasa . Who has written two plays [not translation] making a hero out of Duryodhan and Karna .

Such plays and its views cannot be accepted as authentic translation.

Surya feigns He cannot see any such proof provided by the links. Whereas all the observers find them a learning experiences.

Surya says he accepts Vyasa Sanskrit but is not ready to accept the shloka given by Chiraan as there is scope for misinterpretation .

Chiraan says same shlokas are available in all sites on the internet and no other version is available . and hence they have to be vyasa Sanskrit shlokas , and the word ‘karna’ is clearly visible and hence there is no scope for misinterpretation for word ‘karna’

Surya says , all the sites showing that shloka are corrupt versions of Sanskrit including his own sacred-texts site[ self contradictory]

Sundara exclaims Surya is wrong in his logic.

Renu feels Surya has clearly failed

Neelesh finds Surya’s logic utter nonsense . He admitrs he was fan of Karna after watching BRC teleserial , but now after learning karma debacles he has a change of mind .
He concludes Arjun is the best among the warriors and Karna is least evil among evils.

Neeraj finds it difficult to understand as why chiraan is quoting Vivekananda when he is not accepting his views .
Hariprasad unanimously says the logic of Surya is untenable .

Sonu puts forward following questions
1. After draupadi swayamvar Karna is defeated by Arjun

2 KArna was defeated in Gandharva episode . he was captivated [fled by some] abandoning Duryodhan and army . he was rescued by ARJUN .

3. In Viraat episode Arjun single handedly defeats Drona Bheeshma and Karna all put together and Karna flees from the battlefield .

4.When Drona demands gurudakshina to capture Drupada .Duryodhan along with Karna attack drupad but is defeated and rooted and driven away. Arjun wins Drupad.

Why did Karna lose here [ he had kavach kundal and boons everything] ? isn’t these loses prove him to inferior.

Surya defends : 1.Karna was unprepared . he did not expect Bramhin to be serious adversary and hence lost .
2. In Gandharva episode , Karna was surprised [ if you are expecting Veerappan and suddenly if you find israelies what can you do] so because of element of surprise[ gandharva was superior] was there he lost . show similar incident for Arjun and I shall accept.
3. In viraat parva too He was not aware Arjun was before him hence he was unprepared.
Unpreparedness makes a warrior vulnerable . It is common and need not hamper Karna’s greatness .

Chiraan shows : Arjun similarly fought chitrarathj gandharva when he did not even have a bow and arrow and surprising attack in night , he hurled torch as astra and defeated gandharva.

Surya how can a gandharva be thought of formidable opponent . You mst show some serious incident [ Karna lost to Gandharva because gandharva was superior , yet when Arjun wins without weapons ,.it is just gandharva] – self contradictory

Hariprasad jury points out ,
How come Bramhin [arjun in disguise ] was not taken seriously by Karna , he had just demnonstrated a superior skill which all kshatriys and Karna himself could not achieve [stringing of bow and hitting of fish] Having witnessed superior skill Karna should have been more prepared , and Karna led the attack .so did he lead without preparation .

Surya :’ Karna thought it was roadside bramhin who could have got a boon to win swayamvar but will perform miserable in duel.’[- self contradictory]

Chiraan says ‘ if that were true why did all kshatriyas together fought one single bramhin.. jarasandha was most feared demon in those days , when he failed and Bramhin succeeded that means he was superior to jarasandha , Atleast Karna should have estimated that and he was prepared and defeated .

Hariprasad shows , in virat Drona declares ‘ its arjun coming to fight and then Karna says even if it is Arjun he can vanquish “ these words show he was well prepared and he did see Arjun before him and knew it was Arjun. And he lost pathetically and fled the battlefield.

Surya , “ karna was expecting Virats , But he saw Arjun at the last moment and there was no time for preparation ,hence Karna was unprepared and hence lost but that does not show him to be less than Arjun.
Otherwise Why Yudhisthir will say ‘ he lost sleep for 13 years thinking about Karna despite these setbacks’
Chiraan’ Yudhisthir has said same thing about Krishna too ‘ he said how can we vanquish jarasandha , as Krishna himself could not vanquish hinm.’
Yudhisthir is known to worry unnecessarily , his worry does not make Karna a great. The by his worry even Krishna is susceptible to Jarasandha [ which is clearly unacceptable]

Hariprasad jury asks , In drupad war , it is clearly mentioned that Duryodhan and Karna and all brothers get into competition as to who will first get to Drupad. Here Karna is well prepared .Karna knows the opponents as Drupad and Panchalas , He knows their strength and he was fully equipped with kavach kundal and bow VIJAY everything.
The why did he lose ?

Surya says “ this was drona ‘s war and Karna was not interested in winning it . He was less enthusiastic so he lost. We cannot consider this loss as mark of inferiority.�[ self contradictory] Karna lost even when prepared. And opponent surya accepts it.

Haripasad Jury says ‘ Surya’s remarks defies elementary logic. ‘
Karna lost to Drupad , Arjun thrice ,Gandharva ,Bheemasen Ghatotkach, Satyaki , Abhimanyu . He also failed to string the bow in Draupadi Swayamvar. So with so many failures Karna cannot be declared as Supreme Warrior .
Arjun is undoubtedly a superior warrior than Karna as he never lost a Battle until Krishna was there on the earth.

• When eighth lord is in lagna , the native is Vishnu drohi.
• When tenth lord is in eighth native engages in devaninda
• When eighth lord is in eigth, native is anyathavadi[Vitand]
• When eigth lord is in ninth one is nastik[atheist],pashandi
• When saturn and rahu are in eigth one indulges in Himsa [ violence]

Vishnu took avatara as “budhdha” to delude many ‘tripurasuras’ .Some of these were reborn as sons of jin and came to be known as Jains.

Jains refute violence .
They believe in Ahimsa.

People believing in Vedas carry out yagnya .In yagnya Pashu himsa [animal sacrifice ] is common.. Jains say this is deplorable and hence it is violence and against dharma . Thus Vedas are not truth and not acceptable.

Pontiff Vadiraaj says “ Oh Jains , your ancestor Jin [The one who has propagated your philosophy] was born in Kaliyuga. Even before he was born Indra has done 100 ashvamedha yaga and became eligible for Indra post.
Bramha obtained the post of Bramha by performing ‘Rajsuya yaga’ Vashishtha ,prithuchakravarthi etc infinite people have done yagas .Were these all ancestors ,ignorant than kali born Jina .

Jains proclaim” Pashuhimsa in yagnya is noble to you because it was carried out by Indra and others , as they were born before Jina. Then we ask you your Sri Madhvacharya was born after Jina was born . Then why is Jain philosophy brought before birth of Madhacharya not acceptable?”
Jains” So just as jain philosophy though born before Madhvacharya is challenged by you , similarly yagnya and pashu himsa is also susceptible to challenge even if it is done prior to Jina”

Vadiraja” our Madhvacharya has taken birth in Kaliyuga at the same time he has accepted Vedas and the culture of earlier born Indra and others. But jina has taken birth in Kaliyuga and is challenging the prachin anushthana [ tradition] .
So the comparison doesn’t stand as it is the question of challenging tradition ancient and not person born ancient.
Just because Jina was born prior to so and so his challenge to tradition cannot be taken as acceptable because all born prior have not challenged tradition

Jain” Brahma ,Indra have done Yagnya , you proclaim,! How should we believe theat they have done so?”
Vadiraaj “ Bramha has done Rajsuya and the Place is famous by Name ‘ Prayaag’ even today . Indra is famous as ‘shatakratu’[one who has done 100 yagnyas] .Vashishtha is known as ‘paramyagnik’
Vishwamitra is known to have taken RAMA to save yagnya in ‘ramayana’
Horses were known to be left to circle earth for Ashwamedha and many who intercepted , battled out for supremacy ! All these are well known in history and famously recited traditionally for years .’
Thus the yagnyas were done priorly by Bramha Indra etc are without doubt acceptable

Jains:” Because Indra etc have done Yagnyas and Pashuhimsa is part and parcel of yagnya and thus it is acceptable is what you say ! But why cant we think these Bramha ,Indra etc were under illusion that they got results due to Yagnya , they might have as well got good fortunes without these rituals as well ? But it could be their illusion [ bhranthi ,bhrama] that they have acquired good results through Yagnya ! why this cannot be true ! How should we believe that results came only because of pashu himsa in Vedic rituals. They could have erred in doing so and we say they have and hence Animal sacrifice is wrong”

Vadiraaj:” If results were achieved by mere simple exercises like agricultural poghing etc or any other simple less exerting exercises or phenonmenon , then perhaps your statements that they might have been illusioned may sustain .
But A Vedic ritual involves lot of expenditure running into crores of rupees and also it requires lot of exertion with regards to fasting months together and resorting to penance and niyamas . were so many infinite people Bramha and Indra and others ‘fools [aviveki ]to have undergone so much labour and exertion. Why would so many follow to [illusive] exercise , if it were [bhrama] and waste crores of rupees and at the same time exertion of body . Will an entire civilization spend and toil for benefits that were illusive.
How have you understood them as subject to illusion ? illusion can be resorted to only when it is easily available or achievable , yagnyas like ashwamedha , rajasuya are not easy and effortless activies . so to make such activities one has to be quite knowledged. And sure!!”

Jains:” By killing[sacrificing] animals in rituals no result would have been possible , it is cold blooded murder and cruelty onto animal”

Vadiraj” Vedic mantras purify these animals and that becomes havissa for the deity and diety happy at it gives Swarga to the animal [soul]sacrificed and also to the performer goes to swarga”
King gives salary [money ] to the soldiers and asks them to fight a war , thses soldiers die . They achieve swarga and King by murdering[ violence to soldier] these soldiers on his behalf [giving money] is not known to have acquired sin. Even this King also goes to swarga for waging war.

Doctor undertake himsa [violence] while operating on patients they give misery to him and yet when he is cured he blesses Doctor . so Himsa is not always deplorable , at times it is acceptable in this world and it is seen”
Likewise before animal is subjected to violence and the it is laos given happiness in swarga ,which all by itself this animal could never have got !!”
Jains:” So you accept that there is some element of dukha to animal while sacrificing ! why cant we say that yagniks are adharmik because they are giving dukha to animal “

Vadiraj:” Jin advises ‘ Shravak ‘ vrat whereby ‘keshollunchan ‘ each strand of hair is uprooted ,this this not painful and dukhakar ‘ isn’t Jin who advices such a painful activity violent [himsak] . But he advises so that end result is happy .and just as you accept him yagniks are acceptable”

Jains:” Nobody has seen an animal sacrificed in ritual going to swarga , so swargaprapti for animal is false”

Vadiraj:” Jains believe in the words of Jin and resort to ‘panchamaldharan ‘[ ie withholding all the secretions of eyes ears ,mouth,genital and anus] expecting some happiness that is to come in future. This happiness has also been not seen by anyone till date . How come you don’t feel like animals [which incidentally also don’t clean mouth anus etc forever] and yet believe in this Jin for some expected happiness.”

Jains:” Okay then we cannot establish our future happiness and neither can you establish pashuhimasa as swargaprada , so are we not sailing in the same boat”

Vadiraaj :” Definitely not !! Vashishtha etc had the ability to go swarga and there they have witnessed the sacrificed animal enjoying in swarga ! By the experiences of these great Rishis we have come to know about happiness of sacrificed animals and also yagnyakarta.”
“ Jin is not known to be capable of foretelling the status of panchamaldhari’s , but vashishtha is famous as trikalgnyani “
Jin being so there is no proof either textual or fact!
To be contd ……………..

Krishnarpanamastu

• When mars ,jupiter and venus are associated in one rashi [yuti] then the subject will have a devata stree [ or qualities of devata like] woman as his wife.
• When upapada lord is exalted and in devalokamasa , a devata will be the wife of the native.
• In all the above combinations Woman will be begged to be wife of the suitor MAN . Woman will be pampered and the person having such combination will perform penace ,vows and extraordinary acts to express his love to the concerned woman . The woman invariably has the man yearn for her.
Kings like Pururava , Shantanu and Samvarna are known to have married the woman from heavens. This is unique Human form is different and Devatas have different bodies. Yet when celestials are born on earth , their wives also take birth as human and they marry . But The kings mentioned above had different ccases. These were born as Human , yet their wife never took birth on earth , they married thses Kings remaining in their Devata form only.
Thus the yoga of having Devakanya as wife can be seen in these horoscopes.

Once a beautiful daughter was born to celestial god of light SUN . He named her TAPTI She was perfect damsel with large dark eyes. Her heavenly form was unparalleled in three worlds. Sun grew anxious as to whom he should give his daughter to . HE decided to give her in marriage to the one who deeply loves her and at the same time is equally beautiful .
In the lunar race was born a King named Samvarna. He was very handsome and known for posseing a beautiful body . He was equally ascetic . He He prayed Surya [Tapana] everyday with arghya padya and pushpa gandha etc to attain glory and fame . he was a king ruling entire jambudweepa , soothing as moon to friends and scorching as sun to Enemies.
Once the King went into deep forests over the mountains .Wandering deep into woods , his steeds[horses ] gave way due to thirst and fatigue. King left those horses there and walked deep into the mountains.
As he was tired , he fell down on the ground. Just then he saw a bright light emanating far away rising towards the skies.
He felt curious and neared the light to see a very beautiful damsel , with perfect faultless features. She was exceedingly beautiful , and as she strode around , the light enmanating from her body dazzled and lit the forest like a early morning Sun. In form she resembled a golden statue such was the hue of her skin. . King dumbstruck at her beauty went near her and stood motionless at her sight. His heart was aching with the strike of cupids arrow.
Love struck King said “oh great beauty with large dark eyes , you do not seem to be a human nor a gandharva or nor yaksha . neither I see arakshas or asura maya as they cannot come near me. The apsaras are nowhere remotely nearer to you in beauty and luster . Are you the goddess of wealth , it cannot be as I am struck with unbearable KAMA , you cannot be one. Oh beautiful one who are you.? I desire your company forever in my life. My life feels like a wasteful burden until now , as I see you I feel a new zeal to live a life exclusively for you.”
As King Samvarna was speaking these words the beautiful damsel , vanished from the sight of mortals , like a lightning . there was darkness all around.. Deeply hurt and unable to bear the pain and permanently lovestruck King lost his senses and fell on the ground thinking about the girl he had just seen.
After sometime seeing the handsome King unconscious , Tapti appeared again and with a sprinkle of water on the king’s face she woke him up to senses. King opening his eyes finding his love standing before him could not believe for a moment and not differentiating the reality and illusion asked whether the beautiful daughter of SUN to dispel his illusion.” King spoke “ oh the beauty with heavenly hue , know me to be drawn to you as the bhramar towards the lotus, I beg you to be my wife for I desire not to live without you. “
Tapti spoke thus” Oh ruler of earth Know this to be real , You are brave and illustrious among men , who in the three worlds will not desire to marry such a handsome and pious gem among men. Know yourself to be in my heart pleased as I am to know that you love me to the point of bewilderment. Your losing senses at my disappearance speaks of my good fortune. But I am not independent in taking decisions . I am bound by the decisions of my father the Sun . If he so wishes I shall be your wife serving you all my life at your feet . “

Saying this She ascended to the heavens with a splurge of light rising towards the surya loka. The king fell on the ground again motionless , as there never was a moment before a devakanya ever getting married to a human [manava] . Sun being his aradhya devata he dared not to make such a proposal , but his heart could not let go the thought of beautiful Tapti , it yearned for her and with every moment passing the King lost all his senses and fell to ground like a heap of grain.

Seeing King not returned for long , the ministers searched the entire forest and finally found the King lying on the ground. The ministers assured King there would food made available immediately and water and drinks were fetched, but King would take none. The rajvaidya declared him to be afflicted mentally. King refused to be moved from forests and to partake food or drink.
He neither moved his lids nor his body and stay laid in the midst of the forest on the mountain top gazing at the sun. Not knowing King’s plight the ministers grew anxious and slowly whole of the King’s well wishers started praying for him. Just then Rishi Vashishtha came by , with his divine knowledge and divyadrishti he soon found out the plight of the KING.
He ascended with the power of his tapasya towards heavens . he went to Surya loka and Sun looking at the bramhan bramharishi Vashishtha at his doorstep offered arghya padya and madhu . He said unto the rishi , “ blessed as I am by your arrival oh great Bramhan . I see my abode graced by lord , appearing in your form unto my place of dwelling. I shall give you whatever you ask for , in this three worlds whatever you desire for shall be yours ! kindly order. “
Hearing these words Vashishtha spoke “ Oh father of Beautiful Tapti , I ask you to accept King Samvarna as your Son inlaw , for there is no one as beautiful as him among Devatas and manavas , He is the best of the rulers in the three worlds , just like Indra , he is rules justly the land of mortals. He is pious and given to austerities. He is of noble race and ardently devoted to you and his duties towards the subjects. He is befittingly the best suit for your daughter as also she has secretly given her heart to him , and awaits your permisiion . The king has forsaken food , water and readied himself to end his life for his love towards your daughter .Know him to be best for Tapti.and also to mankind”
Surya the deity of light happily exclaimed” what good fortune has fallen on my Daughter , the proposal so brought by the greatest of Bramahanas , how can it be not accepted , Indeed I shall be bestow my daughter to the greatest scion of human clan . Know that it was indeed my wish too ,to have him as my son inlaw , you have relieved me of a great pain and search for a suitable groom. “

Together with Tapti Sun descended illuminating the whole of forest like a fire , There the King on the twelfth day of his fast and vow , on seeing Tapti and Sun elated and partook food and bowed to Sage VAshishtha .
The marriage was celebrated in the three worlds. King dwelled in the same forest for another twelve years leaving the kingdom to his ministers.
Sun in order not to disturb the lovelife of her daughter in the forest did bnot give rains for twelve full years. And shone mildly with gentle breeze and prosperous flora and fauna.

King enjoyed the company of his beautiful wife for twelve years , but by then his capital was forced into draught due to lack of water and rains. People grew sick and struck with diseases , the city resembled the city of dead. Vashishtha looking at the plight of the people asked the kIng to return to the capital , as King and his auspicious wife [Devakanya] stepped into the city , sun gave full rains and farms grew green and city flodeed with milk and precious stones much to the delight of citizens.

To these illustrious couple was born the greatest Kings of all time “KURU”
.
Thus gandharva told ARJUN the story of his preceptor “KURU” . And advised Yudhisthir to look for a able priest . As Without able bramhin priest heading the family , a Person or KING cannot prosper. Kings desirous of wealth and Kingdom and fulfillments of wishes must seek a bramhin Priest well versed in all the shastras and Vedas and six vedangas as Raj purohit . Just As Vashishta enabled Samvarna to obtain his wishes , so you too Yuidhisthir shall obtain your destiny By the blessing of DHOUMYACHARYA.

Debator
Surya | Chiraan
Jury
Hariprasad AMIt Nilambar
Obsever
Sonu NILESH

Chiraan invites Surya to a debate on
Whether is Karna is Superior to Arjun ?
Was Karna Evil ?
Chiraan starts the debate with invitation to decide which is authentic translation of MAHABHARATA ! Surya refuses to be drawn into debate on what is authentic and what is unauthentic ? He also refuses to be drawn into deciding what is evil?

Chiraan concludes that authentic translations should not contain anomalies and should remain faithful to the original Sanskrit Mahabharat by Vyasa and translation should conform to traditions of India .
Chiraan offers Surya to raise questions !

Surya opens debate with the birth of Karna
1. Had Kunti not abandoned Karna at birth , Karna would have been taught by Drona .Would not have attracted curses.
2. He would have occupied the throne
3. He would not have been abused racially
4. He would have married Draupadi
5. Duryodhan would not have waged war
So Kunti is irresponsible mother and the main reason for the debacle of Karna.

Chiraan argues :
1. Kunti is solely responsible for betterment of Karna .She is one woman who never had sex in her Life . Karna was not born out of premarital sex but as a boon from Durvasa through SUN ,who himself incarnated through her womb .Both Karna and Sun were uninvited guests to her house , she was all but six years of age ; When she was not in a position f raising the child ,she ensured him better upbringing
a. by giving him KAvach kundal [ physical protection]
b. Protection of Father [ Sun always spoke to Karna in distress]
c. Enough money /diamonds to ensure RADHA raises him
Surya argues : Had she confessed to Pandu about her son , he would have agreed to make him King

Chiraan : Even if she had agreed Karna would not become King as he is not son of Pandu

Kunti having given him up saved him from being called KANIN .and people of Hastinapur would not accept a KANIN to be a King as was evident when Duryodhan raised doubts over Yudhisthir none objected until Vedavyasa came and told that they were born in presence of PANDU ..
Since he was not suspected as KANIN , he ,karma got best education from Parshuram [GOD] himself better than Arjun .
He got best astras and weapons than ARJUN .
He got better education is known from the fact that He exhibited all that Arjun exhibited during tournament.
KArna could not have become KING .
Duryodhan made him a king against the rule of land .
Surya : when his archery was exhibited why was he not eligible to become a king.Why did Bheema abuse him

Chiraan: A suta is not kshatriya , he is charioteer but a higher caste. A suta cannot become King . only kshatriyas become King , A caste is determined not by birth but by sanskar[rites] that are performed. Karna had rites of SUta so he remained a suta. A suta cannot challenge a Prince , so unequal warfare was stopped between KArna and Arjun.

Surya Drona rejected Karna on grounds of caste ? injustice
Chiraan: Drona did not reject Karna on basis of Caste, but he rejected him because the He was teaching only princes of HAstinapur.

Surya : Parshuram would have rejected KArna had he told he was Kshatriya or suta , so he lied to him as bramhin and got education ! He was smarter
Chiraan: God is all knowing , he Knew Karna was Kshatriya and hence he taught him , but since he lied ,he was cursed. Had he told he was suta he would have got education as suta is higher caste and given education in gurukul .
But Karna wanted to excel in astra vidya more than other kshatriyas hence he lied as bramhins had more astra vidya than kshatriya . Proof Ashwaththama showed more proficiency in tournament than KArna and Arjun.

Surya : what’s wrong in zeal ?
Chiraan Teacher never teaches looking at zeal of the student but at the capacity of the student, zeal is not virtue !

So it was good fortune of Karna he had better education than Arjun and God gave him so , and not Karna tricked him , else that would raise doubts over all knowing quality of GOD ,which is clearly unacceptable.

Surya : Karna would have married Draupadi , as he would not have been rejected by Draupadi as suta and he would have hit the fish in swayamvar.

Chiraan: Karna failed in Swayamvar , He could not string the bow leave aside hitting the mark.
Surya has been all along debating upon relying on Kisari Mohan Ganguly Translation of Mahabharata.
But the same translation shows in one passage Karna as being rejected by Draupadi , just as he strung the bow and was ready to hit the mark .In the very next passage Ganguly writes Karna along with Shalya failed in stringing the bow.
This constitutes anomaly and renders the translation as unauthentic .

Surya : the verse where People failed to string the bow are : Radha’s son , vakra and shalya , here Radha’s son is another son of RADHA [Karna’s brother and not Karna]

Chiraan: was this Radha’s son not suta , then how Draupadi did not object to this one participating .
Surya says Draupadi had a double standard.
Chiraan : If Ganguly’s version is translation then in original Sanskrit it is written as “KARNA’ and “SHALYA” as failed to string and not Radha’s son ; Ganguly has tampered the text by translating KARNA as radha’s son .

Surya acuses Chiraan of being like mullahs and evangelist who resort to Arabic or Hebrew when cornered.

Chiraan : whether Hebrew or Arabic or Sanskrit , A word KArna would mean Karna only Chiraan gives alternate translation from Russian library and ISCKON writings. This version of ADI parva Mahabharata says Karna did not string the bow and failed in Swayamvar and there was no abuse from Draupadi.
C.Rajgopalachary renowned Sanskrit scholar says Karna did not string the bow but failed by hairs breadth.
Swaminathan in his book also says KArna failed. This book is read in universities.
Swamy Vivekananda expresses Karna was not rejected by Draupadi.

Surya says , these are all abridged versions amd drawn from internet dustbin and cannot be taken as authentic . Ganguly is authentic because it is approved by Wikepedia.
Chiraan shows Wikepedia is not authentic as anyone can change contents.

Jury Amit agrees radhaa’s son is Karna only . But raises a doubt if Karna could string VIJAY a bow given by Parshuram then how could he not string relatively lesser bow . so common sense suggests Karna strung the bow.

Chiraan : Though Vijay is superior bow , it is a boon from Parshuram and Karna could lift it with boon . So could Arjun lift Gandeev because of boon , so also Drupad’s bow was presented with a rider only Arjun could string. Moreover Gandeev and Vijay were celestial bows did not require stringing as they were auto strung.

Surya says : karma stringing is there in authentic RC DUTT translation, why it cannot be deemed that chiraan is fabricating incidents rather than Ganguly who is acclaimed by scholars?

Jury Hariprasad says , R C Dutt has also fabricated as , instead of Radha’s son ,he has written shishupal , if Ganguly is authentic then it becomes Radha’s son as failed , and RC DUTT says shishupala . how come two authentic translation give different translation of same verse.
It shows anomaly. He gives verdict as Karna did not abuse and did not string the bow and failed in swayamvar.

Chiraan says.
The whole of Mahabharat is recited by SUTA , the son of lomaharshan . The very first verse in Mahabharata starts with Saunaka asking Oh Son of suta , please recite Mahabharata .
Suta is born to bramhin mother Kshatriya Father . If both parents are higher caste how child is relegated to be abused caste. Then how come Saunaka rishi and other bramhin rishis are learning from SUTA the great epic of Mahabharta.
The Ganguly text translates the first verse as SAUTI says’
Instead of Suta uvacha .
The first verse itself has anamoly . So SUta is not a racial abuse , and pseudo sympathy for Karna as being abused as SUTA does not stand logically as he never was abused.
He clearly failed in Swayamvar. If Draupadi were not interested in him , then he would not have been Invited, twice DRUPAD and Dhristadhyumn mention his name as invitee to the swayamvar . if he were unwelcome his name would have been struck or never mentioned. After mentioning his name , Drupad and Dhristadhyumn makes a vow that whoever strikes will get Draupadi. So Draupadi could not have gone against the words of Father and Brother as she was epitome of virtue.
So KArna clearly failed in Swayamvar . and Thus HE was inferior to ARJUN .

Neutral Jury Nilambar upholds the view of Chiraan . Observers SONu and Nilesh also feel the arguments by Surya are insufficient to Prove Karna succeeded in Swayamvar.

It is often most used term KARMA ! But exactly what is Karma ?

Karma is  the actions left behind by the soul .Actions from manasa vacha kaya!!!

All these karma are interaction of 24 tattvas in the universe. Our bodies are made of 24 tatvas .

1. Avyakta
2. sookshma prakriti [satva rajas tamas]
3. Mahat
4. Ahankar
5. 5 panch gyanendriya [chakshus ,shrotra,ghran,tvak ,jivha]
6. 5 panch karmendriya [ hasta , pada , payu upastha , vaak]
7. 5 panch tanmatra [ roopa,shabda ,gandha,sparsha ,rasa ]
8. 5 panch bhoota [ tejas ,akash, prithvi, vayu, jal]

Gayatri [24 syllables ] represents these 24 tatvas , its japa energises these tatavas . Human body [ infact entire creation] is made of these jada tatvas. When the world interacts , there is exchange of these tatvas from one body to other and one element to the other. Thus there arises a need for equilibrium of this tatvas both in micro and macro levels of creations[ pindanda and bramhanda] . This exchange of sookshma tatvas and its debt and credit are termed as Karma. Creation and its sustenance and destruction is process of bringing the cosmic balance of this tatvas .

Thus we are born in the same city where we would have performed in our previous lives ; we use the same utensils that have been recycled from previously used materials. etc etc.

As we think act and speak a huge amount of tatvas are used and expended forming a anubandha. This are depostied as karma [sanchita , agami ,prarabdha] as huge as mountains beyond Lokalok parvat. As the bramhanda is covered with 24 layers of Tatva [kharpar] like a coconut shell. The bookkeeping of these karmas are in the very nature and also inside our bodies in the form 72000 nadis. A look at a person’s astral bodies gives a picture perfect view of his karma , Astrology only reconfirms this Karma through mathematical calculations and planetary motion. So Planets are only indicative phenomena , real karma is our deeds , and is present in our own bodies.

When we have excess of Papa karma , our antah karana is heavy and sagged due to presence of excess tamo guna and we are unhappy. Tamo guna is slow in movement and hence our thoughts move slowly and man is brooding . A visit to a temple removes this tamo pradhan akaash  from the mind and replaces with the satva pradaan antahkarna , we feel a sense of calmness and relief and our burdens are lightened. So we say we are at peace after visiting the temple.

Such is the greatness of Lord vishnu that even if one bows to him in arrogance or ignorance or through hautiness or jokingly or with cunning attitude , Papa[sins] accrued in 100 births vanish .

Shattyenapi yatkrutam namaskaram shata janma papam vinashyati.

May Lord Narayana bless all those who have been relentlessly seeking solutions through this site.
In order to get going our task of free consultancy ,eclipse was a wonderful opportunity . Eclipse offer a scope to rejeunate your inner strengths to combat bad times. This is the period when one must focus all his energy to get rid of obstacles.
Eclipse though unsuitable to begin new works or enterprise or auspicious events , it still is the best time to do austerities . Every small penace undertaken gives 1 Lakh times the fruits that you get in normal times , when done at the time of eclipse.
Eclipse had many parts to it
1. Vedha
2. sparsh
3. madhya
4. moksha
5.Shuddha Bimba darshan
Vedha is 12 hours or sunset and sunrise prior to actual start of eclipse whichever is earlier.
During vedha a temple is closed .
One does not partake any food during this period.
one does not sleep during this period
One does not go about daily chores of cleaning during this period.
Eating brings in diseases,Sleeping reduses longevity , and urinating etc brings mental disorders.
Children ,pregnant woman and old men and women ,patients and those who cannot control their hunger are all exempt from this rule.
Usually a bath gives a lot of punya everyday . Bath[Snana] is process of offering the lord within us a worship.It is also a way of expressing gratitude towards lord for having given us a body to carry out our sadhana .
There are many types of snana;
1.VAARUN SNAN 2. KATI SNAN 3. KANTH SNANA 4.GODHULI SNAN 5.MRITTIKA SNANA 6.AVBRUTHA SNANA 7 MANTRA SNAN 8 DHYAN SNANA.
SNAN is the one that gives internal and external purity . Only external cleansing is not the purpose of bath , bath should also give us a cleansing of mind .
Snana has a procedure.
vaarun snana is bathing with water , teertha snana is bathing in rivers oceans etc , here bathing such that only waist is wet is known as kati snana , bathing upto neck is kanth snana,Standing amidst returning cows in the evening and bathing by the dust of their hoofs is godhuli snana,applying soil from the tulasi pot or garden to the entire body is mrittika snan ,After the completion of Homa or yagnya , taking the fumes of the yagnya all over the body or a hot smoke is known as Avbruth snan, reciting the mantra ” Apo histha …….” is equla to taking a bath this mantra snana , this can be done when there is no water available and yet you have to finish your sandhyavandan or daily pooja .
Some people observe certain vrata where they dont take anything to eat or drink till they take bath in the morning , when faced with water shortage or during travel mantra snan has to be followed and daily pooja can be completed but should not be skipped on the excuse or pretext of absence of water body.
Snan is abhishek for the lord within us.
hence purushsukta should be recited after sankalpa while bathing. When there is no water , no place to sit and we are stuck in a dirty polluted environment or surrounding,one can resort to Dhyan snana.
Dhyana snana is making ganga yamuna nd saraswati flow thorugh IDA PINGALA AND SHUSHUMNA , it is yogic way of bringing various rivers into 72000 nadis and oozing 3 and half crores rivers thorugh our pores . This is the superiormost of all snans , this way one is unperturbed by the surrounding he is in [however apavithra or polluted that may be] and yet becomes eligible for all the karmas of vedas.
Dhyana snana gives 100 crores of times the more punya than normal ganga snan ,so says sanatkumar to Narad.
Such snan when taken at the time of sparsh of eclipse [ie when eclipse starts when sun or moon disc is affected] bears 10000 times the ususal punya. In the middle of eclipse it gives 100000 times the usual punya and while leaving [moksha] a snana is worth crores of time.
If simple bath can give you so much punya than what about other austerities like dana ,japa,tapa, homa ,shradha etc.They will be akin to performing them crores of time.
In the post of matra sidhdhi it was made known that a mantra can be potent only when they are recited with austerities a few lakhs times. IN general lifetime this is not possible as it takes years to achieve this even if one recites 1000 times daily. During eclipse even if reciting ten or hundred times makes it equvivalent to have recied crores of times and thus mantra becomes potent. So people desirous of potent mantras take upadesha during this period .
eclipse is divided into three parts, first part is for Devatas ,second portion is for Pitru , and last part is for Rakshasas, so a japa has to be conducted only till first part , shradhdha is performed during middle part , as cooking is not allowed shradhdha is done with floor paste. Dana is given in temples for nag dosha etc.
The last portion is used by tantriks and evil mantriks to increase or invoke devils. this should be avoided.
Thus after eclipse is over having a look at the clean and free sun or moon , one can take a bath again and have his daily pooja and meals.
Krishnarpana.