18 May
Krishna’s Sudarshan has never come back without destroying the enemy when used . SO karna cannot be immuneto it , As even greater Rakshasas having boons of invincibilty are known to have succumbed to SUDARSHAN CHAKRA . Bhagavat is testimony to it , Entire puranas sing glory of VISHNU with CHAKRA having never failed .
KARNA is mere a mortal and pitiable mortal at that .
WIth KAVACH kundal on he was vanquished
18 May
Karn worshipped Krishn and said – “Knowing everything why do you want to baffle me? This war is going to happen. The great fierce planet Shani (Saturn) is afflicting the Nakshatra Rohinee which indicates the destruction on Prithvi. Mars is coming to Nakshatra Anuraadhaa through Jyeshthaa indicating a great a slaughter of friends. Certainly a great calamity will come over Kuru family when the planet Mahaapat will afflicts the Nakshatra Chitraa. Moon’s position has changed and Raahu is also proceeding towards Soorya.
17 May
Over the past few days there has beenflurry of comments on the Karna article . Proponents of Karna seem to be dogmatic over certain issues with respect to Karna’s Life . Despite having given correct refutation , their contention is they hace counetred the points well and being the editor of the blog I am showing partial outlook to their debate .
Such accusation and illogical conclusions and feeling of INjustice aka KArna on behalf of supporters of theory of superiority of Karna over other characters have made them resort to certain blasphemous conclusions raising fingers on CHASTITY of Draupadi and JUSTICE OF LORD K|RISHNA .
To Give a fair
15 May
Dvaita philosophy
Both OS and Appliation Software are unique and different [ ATMA and PARAMATMA are different and unique ]
Though they are made up of similar knowledge instructions , Apllication software is subset of OS [ Bimba pratibimba]
Difference is not only in the worldly terms but also there is Difference as OS is superior and has complete control of application layers
14 May
Lord Narayana took the form of two sages along with NARA . NARA-NARAYANA . The sages confronted the Demon , Narayana sat in meditation tapasya, for a 1000 years with mrit sanjeevani vidya , while nara would fight with Dambhodbhav , after 1000 years Nara would break the kavach and die , NArayana would bring him back to life and continue the fight , nara would comlete the tapasya for 1000 years as Narayana fought the battle and break another kavach , thus each would alternatively fight and practise tapasya and cut the kavach . This continued for 999 times in 1000000 years . The fight went on for 1000000 years . and when the last Kavach was left , Dambhodbhav fled the battle field and hid behind
9 May
Dvaita Vedanta .[ By Madhvacharya and Sri Raghavendra swamy]
Avatar is manifestation and real
The experiences are a reality and truth
As the game is over, the leson learnt and memories of experiences are still real . It was just not a game , there was a higher purport in the formulation of the game .
Though the experience was owing to the attachment of self to the avatar [ dehabhimana] , yet the happiness and unhappiness owing to pain and pleasure of the avatar was real and experienced by the self .
Though the knowledge of self being different from the body [ avatar ] helps in mitigating the pain to some extent yet it does not relieve one from the experiences of pain and pleasure as long as the game continues . Ir without the master’s blessing such astate is not possible because the show goes on and we are a part of it willingly or unwillingly , so beetr to gain master blessings to gain pleasure and equaniomous leading of life by avatar . mere liberation from the attachment to pain and peasure does not gives an
7 May
Ekalavya along with Paundraka Vaasudeva [ another son of Vasudev from the diti ] attacked Dwaraka in the night .
Krishna had gone to Kailash to beget a son .
Satyaki and Balaraam alongwith the army fought with the Ekalavya and Paundraka Vaasudeva their army with lamps.
Ekalavya and others extinguished all the lamps .
So Balaraam went to back to bring additional Lamps
Satyaki kept at bay both Ekalvya and Paundraka .
Just then Krishna returned , he cut all the weapons of Ekalavya and Paundraka and destroyed their chariots.
Balaraam then happy at the return of Krishna , with full vigour raised his musal and attacked Ekalavya .
Ekalvya afraid of furious Balraam , started running away .
HE ran and fell in the
3 May
Nahusha became immune to mantras of the rishis around him,
Chandra could not be subdued by mantras of Brahaspati himself.
Dyut mantra of Yudhisthir did not help him on a fateful day .
Abhimanyu’s forward mantra could not help him come out of VAishnav PadmaVyuha mantra of Dronacharya .
Bheema and others could not penetrate Shakatabj Vyuha mantra of Drona ,
But at the same shakatabja mantra could not ensure safety of Jayadrath .
Drona’s yantra to Duryodhan on the arms
2 May
I was surprised , my guruji explained , I was under the effect of abhichar from three sources , as these were very powerful abhichara , my mantra were not allowing it to pierce me but at the same time , mantra used by them were no mean, it had to accomplish something ,returning empty handed would mean annoying the masters , thus frustrated these mean mantras , fall upon a weak animal by the vicinity . All the animals had a mark of brutal killing .
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Notes & comments