Mercury with mandi or gulika aspected by mars in badhak sthana will make one suffer from abhichara dosha .
Enemies resort to abhichara when they cannot harm a person through wits and schemes . Abhichara acts only through purva janma yoga . When a person is having a good phase of time abhichara does not affect him but affects in due course when bad times strike.
It will not be an exaggeration if a statement is made to the effect that 90 % of the people in the world are affected by abhichara .
Sometimes a very good family with happy ties and bonds suddenly fall prey to internal mishaps and severe enmities . Brothers suddenly stop talking to each other . Two families eager to tie knots to their siblings stop conversing and worst become severe enemies. Two most loving couples fall prey to misunderstandings and stay apart for long time .
though in all such cases there is longing for reunion but when they come across face to face a moment of rashness destroys their peace attempts unknowingly they drift away from and lament later .
All these times all these people keep sighing If only …….
These are all definite signs of abhichara being applied onto the people by enemies . Vidweshan is powerful form of abhichara which brings two people at war . Then maran is applied to kill all the parties involved . This is tamas vidya and should not be adhered to even in extreme danger .
Vidweshan can be cast , when teeth of elephant and lion powdered and mixed with butter if applied onto two people they will become enemies forever .
homa between two houses with malati flowers can cause vidweshan . however vidweshan mantra should be made sidhdha with two falcons in each hand .
Enemies are constantly in effort to separate good friends , brothers and lovers . etc . To avoid these one must always protect self from sudarshan mantra and Hanuman kavach .
When Yudhisthir put on gamble bait his brothers , Duryodhan exclaimed to Bheema , ” hey Bheem and Arjun , deplore your elder brother , who has treated you like objects and I shall grant you the freedom “
Bheem says , even now Yudhisthir is very dear and respectable to us . He has every right onto all of us and whole of Indraprastha . nothing wrong in putting us on bait as son is the property of the father , elder brother is akin to father , to obey is our duty . We do not seek freedom you , as an order from Yudhisthir will be enough to release Him from your clutches as I send you to the clutches of Yama . “
The attempt by Duryodhan to create Vidweshan through mantras given by durvasa and Shukracharya did not have any effect on Bheemsen . As Bheemsen was reciting Manyusukta . Even while killing Duryodhan Bheemsen recited Vrushabh sukta as Duryodhan was chanting 3 crores of mantras all at once onto Bheemsena .. This goes on to show that one must always protect oneself from enemies .
In Ramayana Agastya muni asks Lord Shri Rama as to how he manages to keep his siblings so dear to him , how come there never has been a squabble between them and why when enemies in this world are always attempting to dismantle a family harmony , what is a secret to his happy family . Shri Rama says . Kshama is the only mantra for keeping the family intact , one must always forgive severest of severest mistakes of brother and he will ever remain loving to the all . Else a small angry rift will make enemies take advantage and sow seeds of enmity among brothers . That is the reason why Rama did not kill Vali at the first instance giving a chance to the siblings to come to terms as brothers are naturally born of same blood and hence sibling fraternity can arouse any moment . One must never fight with younger brothers and treat them like one’s own son .
krishnarpanamastu
Posted by vinoth on 03/08/2009 at 19:34
Respected Guruji
1.chanting of mantras=lakhs or crores time
In olden yugas,people lived longer than the present normal lifespan like 120 years 5 days.so it was possible to chant mantras or japas crores times as you mention in many places in your article.
IS there not a way out for kaliyuga people to get the beneficial results with a lesser number of chants as god has given us only 120 years and it is practical only to chant a limited number of shlokas
Please forgive if the question looks silly.
2.what is the difference between kaliyuga and yugas like treta yuga ,dwapara yuga etc?
even in rama period before ramarajya,people like ravana abducted many beautiful women against their wish and seducted them.Ravana killed those who fought with him and expanded his terrority
Actually this killing is less nowadays as we dont have king rulership.OTherwise for want of lands killings took place in olden times.
I believe kings rajya was in vogue in all yugas including kaliyuga but for recent times it changrd into democracy except for places like nepal and others.
Demons and rakshasas were plenty in those yugas.Brahmins were actually tortures for following their karma by rakshasas in those yugas.we dont see any such incidents now.
SO how is kaliyuga bad from those yugas
3.you quote a lot from mahabharatha.Sometimes i am not able to believe averything written in mahabharatha is true ,like yaksha prashna episode.
Do you think 4 pandava brothers will drink water and die inspite of the announcement by yaksha not to drink before answering him.Are they so illfocused in their war duties so as to lose life for the sake of water(however severe the thirst may be) despite owners(owner of lake)advise not to drink before answering some questions
atlease we can accept the death of the first brother among the pandavas for not obeying.it is chard to believe the next 3 brothers deinking water despite seeing their brothers in dead conditions and warned by yaksha that theirdeath was because of drinking the water
the whole episode was for glorifying yudhistira and cinematic and for some preachings to humankind in my view.death and restoring life seems impossible by others except by sri krishna..
thanks
Posted by chiraan on 04/08/2009 at 01:24
1. chanting : crores of times .
This pertains to people who are into practise of mantras , not for ordinary men . for ordinary people even chanting 100 will take a yuga with concentration . for a yogi and siddha a lakh can be completed in ten seconds , there are methods to do it , it should be learnt from guru .
unless you have asan siddhi all these will remain a mystery . ordinaryu people cant even sit for ten minutes in one place continuosly except in cinema theatre . they unknowingly get up and start walking or strolling . or adjusting their seats.such people can not even imagine aewhat is ,menat by chanting or japa . For them even 1000 or 1000 would mean an eternity . in anutshell the querry is subeject to capacity lesser the capacity lesser the result .
2. how is kaliyuga diffrent from other yugas . in revious yugas , even rakshas followed dharma They prevailed on only those people who had defaulted dharma . even ravan could not vanquish Kartyaviryaarjun . in previous yugas , curses immediately took effect , in treta it took effect in 10 days , in dwapar curses take effect in a month , In kaliyuga curses take effect after a year [ if the curse is powerful ] In this one year the cursed has a chance to increase his punya and nullify or giver can lose by sins. In previous yuga , the thoughts were considered as sins and took effects , in kaliyuga as all are dirty minded thoughts do not giuve results . WHether kings are there or not , every one who is n power feels like a king and nourishes to live like a king . so whether democracy or not one who is elected is a king . where there is scope for ruling unabashedly people do that . it is eveident just give close thorough look . a bureaucrat if he crosses limit is punished by people in power , a junior if he forgets to salute the senior or obey him is severly taken to task . people who have established constiuency behave like kings in their area. every one likes a king and expects him to fulfil wishes , one who does that feels like a king . absolute power is yoga , democracy or no democracy people destined to rule rule. and Power corrupts and oppression is more now a days than in previous era . every person who has power oppresses the one under his jurisdiction . No work is carried out today withoout offering WWW . in every strata this has become practise this was not there in previous yuga.
3. Mahabharata , Yaksha prashna . : Viewing Pandavas as mere mortals will give rise to many illusions . Pandavas were born to dEVATAS AND NOT HUMAN , they had divine qualities , if a mortal like you and me can predict so many things , do Devatas not have the power to see future . This incident was meant to show that the other Pandavas did not care for their lives while carrying out Dharma . Dharma says one must not be Vidyopajeevi. hence they didi answer , as baka was yama , a Devat he had a sway [ momentary over the Pandavas] . Arjuna has lost life almost many times , a Warrior has no fear of death else he can never wage a war . ordinary saints have demonstrated giving life to the dead , so Yama himself giving death and granting life should not be surprisisng . moreover whole episode was a destiny to reduce the tejas of Pandavas to enable them to live in cognito .
ordinary people with good conduct are radiant , they can be easily separated from ordinary lot owing to tejas . a tejaswi person is easily focus of attention in a crowd or section . people talk about them and admire them . such then Pandavas were mighty devatas with mighty qualities , their brilliannce was almost unbearable for the ordinary people , In thsoe days when there were intelleigent ministers bramhins all around , looking at such brilliant people any astrologer or minister would say these are mighty princes . In such circumstances how would these Pandaas live in agyat vas . This was a big concern to them . So this episode was brought in krishna as present in Yama , to reduce Panadava brilliance of the body and make them look ordinary kanaka , sood and gopala . brihannala etc. so that none could suspect them as Prince . belief comes only whwne mind is pure from austerities and constant practise of shastras. Till that time every shastra looks like a story and characters human [ that too as people next door] . Never super impose todays era onto dwapar and our circumstances onto Mahabharata. this will only give illusion.
Posted by vinoth on 04/08/2009 at 01:55
I had these big doubts and you have given a fitting reply-best of best actually
However i beg to differ with only one point -rakshasas did not follow dharma .There are many examples-ravana abducting ram and laxman through ahiravana and mahiravana on the day when the war was declared to be started after sunrise by a backdoor entry.There are many such adharmic incidences mentioned in our puranas.May be they are correct for rakshasas? is there anything called “rakshasa dharma” as such?
kindly explain guruji
Posted by chiraan on 04/08/2009 at 02:16
Ahiravan story is not there in any major purana nor in valmiki , so that cannot form basis for adharma Dharma adharma are very elaborate subject it differs from place time and zone and persons , what is dharma fr one person at one time and place may not be dhamrama for another ata another place . rakshas dharma is different . otherwise Shukracharya should have attained hell , but he is revered and a Vishnu bhakta . God neever punished Shukracharya for teaching wrongs to Rakshas except when he objects to dana for Bali vaman . episode ,even here Vaman restores sight to shukracharaya.
If you go by kaal dharma sthula dharma then Duryodhan would seem right all through the Mahabharta . Thus Bhishma and Drona kept queit as Duryodhan spoke dharma . Buit it was only When Dharma Sukshama was considered all the right and wrong falls in place . Thats where Bheemsena prevails .and Krishna drwas the fine line between dharma and Adharma . That is Mahabharata .
Posted by vinoth on 04/08/2009 at 11:04
Thanks guruji for explaining
Posted by vinoth on 08/08/2009 at 12:27
Respected Guruji
Are both Mandi and Gulika the same?Jhora sometimes gives MD and GK in different houses.Some texts say for morning birth Mandi to be taken and night births gulika to be taken. I understand Kerala gives more importance to mandi to find the birth lagna or confirm the natal birth lagna in nashta prashna.
Some astrological texts have quotes like “mandi aspects” and “Gulika aspects”
What are the houses MAndi and Gulika aspects?