Dharana – Results of Yogasiddhi ![Bhairav Tantra]

Bhairava says ,

1. Jeeva resides in moola , prana in heart , Taking jeeva to the heart and prana to dwadashanta [sahasrar] , and dharana of this moment will give completeness and fullness of existence .
2. When apana and prana merge into one another and that instance if it is mediatated upon , one experiences shakti [ bhairavi] in the body .
3. If one holds his focus on the moment where prana does not arise in the heart and apana has merged and this moment is held and expanded in the madhyanadi and no other thoughts flow then one becomes a yogi .
4. When one practises , rechak , bahya kumbhak , purak and antah kumbhak regularly , one gets peace of mind because shant namak shakti manifests .
5. If a small ray which becomes finer and finer as it rises from mooladhar , to dwadashant such a dharana arises kundalini .
6. If lightning is meditated in every chakra one after the other then kundalini arises superiorly .
7. If twelve aksharas are meditated in janmagra , moola , kanda , nabhi , hrut , kanth , talu , bhrumadhya , lalat , bramharandra, shakti and dwadashant , one will have svatma anubhuti , realisation of presence of omnipotent LORD ,. when this meditation is carried out in three folds , sthula sukshma and para , jnyana , bhakti vairagya arises . [ homa , japa dhyan , mudra yantra mantra are all sthula , shatchakra sadhana is sukshma , and paroksha sadhan is para ]
8. Raising prana from janma to murdhni [ aapurya] and then by the grace of guruupadesha raising it from murdhni to dwadashanta , in between cutting across bhrumadhya via a bridge towards the sahasrar again mitigating all the duality of thoughts in the mind , maing it steadfast in the mukhyaprana then all pervading qulaity will be known , one can be at various places without moving .
9. Just like a mayurpiccha [ feather of peacock ] has five zeros in it in different colors , so also one must withdraw all the senses from eyes , nose , two ears and mouth by placing these zeros in these places [ shambhavi mudra ] , mind become completely still and stops reacting to senses .
10. If these chakras are meditated upon in the picture [ body ] of the ishta devta , one attains vara [ boons ]
11. One gets extreme will power if one meditates with closed eyes [ eyes brought together ] and completely focussing on the centre of the head .[ just below bramharandra in the centre of head ] one can purssue larger purpose in life .
12. If one meditates in the centre of heart[ hrudayaakasha ] a lotus[ paramatma and mukhyaprana at the feet ] in the sushumna [ and prana enters chidakaasha ], bimba [ prateekalamba bimba akruti ] can be seen . [ complete vairagya towards siddhi is must in this dasha ]
13. To get paramsthiti ,the granthi in the bhrumadhya must be cut , to cut this one must practise karan mudra with thumb and fingers [ close all the indriya dwaras ] and meditate upon a bindu prakash in the bhru . The prana reaches bhu madhya and relentless meditation cuts the granthi .
14. All the thoughts of the mind calm down and one attains laya if one meditates upon a deepshikha in the heart or tej [ the sparks that are seen when eyes are pressed ] if one mediatates on this tej in the forehead .
15. One attains meanings of all the words if one mediatates upon the sound emanating from the body , this sound is generated without collision of any objects and hence is knwn as ‘anahat ‘One gets the knwoledge of shabdabramha .
16. If one meditates on pranava in various intonations , one understands all the eight aksharas of paranava and knows the Omkara rupi parmatma .
17. One meditates on the individual aksharas of a mantra then mantra rupi Purusha is known .
18. If one meditates on the sounds of various musical instruments in between the swaras , then one gains the knowledge of naadbramha . NAADa in paramaakaasha is known .
19. One should keep meditating on pinda mantras to attain the knowledge of bindu . [ one must be aware of the shodamasha of matra in pinda mantra ]
20. If one meditates on all directions chanting ghosha [syllable in pranav mantra ] everything in this world can be known . [ paroksha gyana ]
21. When one meditates on the pranava [ shanta syllable ] as present in dikpalajs , one becomes foremost among his kinsmen and achhadana breaks down .
22. One who continues his pranava sadhana in the body even for a second meditating on [ atishanta ] attains the state of nirvikalpa .
23. One attains stability in life if one meditates in skin blood , bones etc the presence of Lord .
24. Meditating on skin as the wall encompassing the self , one knows everything inside the body and can enter any body .
25. If one meditates the Lord as present in centre of lotus in heart with eyes like lotus and the same lord is present everywhere , one gets good fortune ,.
26. Meditating on sahasrar will give knowledge of tattvas .
27. If one remains in sahasrar and as the mind focuses on each of the issue , there special aspects of the subjects can be known . [ vibhuti rupa will be known ]
28. One can burn self thru yoga [ yogagni laya ] by meditating fire emananting fom the toe of right leg and chanting the mantra ॐ र क्ष र य ॐ तनुं दाहयामि नमः । the body instantly turns into ashes [ yoga siddhi is required ,]
29. dharana of above concept increases vitatlity .
30. Dharana on tatvas in the body gives knowledge of bramhanda ,
31. \one can become thin or fat as per his wish if one can hold prana in the hrudaya chakra .
32. Bhuvan , tatva ,kala mantra pada ,varna are the shadadhva in tantrashastra . They are manifestation of shabda and artha . Shabda gives rise to varna pada and mantra , artha gives rise , tatva kala and bhuvan . Threefold meditation [ sthula sukshma and para ] gives rise to the knowledge of the world .
33. Anuttar [ a] iccha [ e] and unmesh [ u ] one who knows this will know the shodashkalatmak purusha .

krishnarpanamastu

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5th House,Siddhi and Arjun – The Savyasaachi

Siddhi is about executing things faultlessly . consider following scenarios

• Astrologer A studies a horoscope and mutters some predictions recollecting from the few combination that strikes his mind
• Astrologer B takes a paper pencil writes down some calculations refers few books and gives better prediction than A
• Astrologer C has a computer and a very good software of astrology and an online predictive notes , he browses through a series of notes and gives perhaps even better predictions than B
• Astrologer D looks at a horoscope closes his eyes and then after deep contemplation reveals startling incidents about the person . Every word he says is nodded in affirmation .
• Astrologer E looks at the person even before he places his natal chart before Dr.E ,E starts smiling telling about the life incidents about the person as if he was visualising the whole thing .

What’s the difference between these astrologers? each has better siddhi than the previous one

.A has just  knowledge of astrology , B has deeper knowledge ,C has an aided knowledge ,D has siddhi .E has paroksha .

The level of expertise is greater in each of them than the previous one. so what is siddhi ?

• Expertise depends upon the practice of the knowledge .
• Knowledge that is not practiced is akin to a sword that has lost its sharpness and killer edge .
• So when one practices his knowledge , knowledge itself offers better understanding to the student.
• when knowledge is practiced with devotion tools become available to the student.
• when practiced with zeal , one gets hold of advanced tools and also gets knowledge of its usage.
• When one’s  mind is in unison with the knowledge by constant such practice with advanced tools one’s dependence on tools vanishes . This is Siddhi
• When such expertise is put to the use of the mankind as a service to God , one attains the vision of the knowledge. |This is known as paroksha.

so is all this happening in a mechanical way with only one condition of practice ,practice and practice?Well both YES and NO .

Yes because  Practice is the important tool to gain siddhi .

No because it is not the only and sufficient condition .It should be accompanied with the grace of the abhimani devata of the vidya that we are seeking siddhi for.

What is the devata of Vidya ? Yes every vidya that we seek is presided by a devata . It is the grace of this devata that gives us proficiency .These devata are assisted by Vidhyadharas , these are celestial beings living in the sphere around 50000 yojanas above earth and are assistants of the Devatas. They bestow grace on the student who is relentless in studies. These give blessings just if you make an attempt to study sincerely.So you can get one level of expertise .

Chanars are another set of celestial beings that grace when one practices hard. These give special tools for upliftment of Vidya to a level of expertise.

Siddhas are celestial beings living around meru and bless with Siddhi to the devotee who considers his job as worship and practises day and a night .

All these are under the service of Vidya abhimani Devata ,who when completely satisfied by the relentless abhyasa of the vidyarthi grants him Paroksha [One can also attain siddhi by chanting the mantra of the relevant Devata for the Vidya]

When one surpasses his devotion he is blessed by Goddess Saraswati to attain Aparoksha , the divine Vision.

If there is a relationship between lagnadhipati and fifth house then the person will be Medhavi, Pratibhashali . When second lord ,fifth lord and lagna are all powerful and mutually related in kendra simultaneously attains 8 or 9 good amshas then one attains siddhi.

Arjuna was an ideal student . He was practising day and night Dhanurvidya ,without sleep . He practised to master the use of  the bow and arrow by both the hands [left and right] . Thus he was known as SAVYASACHI . Because of this dedication , Agni gave him GANDEEVA bow[tool] .

Gandeeva was actually used by Bramha , it was 220 quintals in weight. its string was so strenuous that its recoil would kill a 10000 warriors . it could dispel arrows at a speed 100000 times faster the normal warriors in the battlefield . Thus even before 100000 ordinary warriors could fasten their bows they were killed by the arrows of Arjun from Gandeeva . The arrows appeared automatically and infinitely on the bow string of Gandeeva. It made a thundering sound and lightning when pulled .Its string rejoined automatically when cut and regenerated when slit.

No human or devata could even lift Gandeeva , Bramha gave this Gandeeva to Shiva to kill Tripurasur , From him it came to Indra and then to Chandra and finally Varuna got it. Now this Arjuna being Indra himself could lift the Gandeeva by the grace of Sri Krishna.

Arjuna practised Roudri mantra in the dark caves on the INDRAKEEL mountain . There he spent six months without food ,water and sleep  and hence achieved the name GUDAKESHA . Shiva happy with his penace gave him Pashupatastra.

After Abhimanyu was killed in Padmavyuha due to Jayadrath using his boons . Arjun vowed to kill him before sunset next day or commit suicide by jumping into fire.

Dronacharya assures Duryodhan that he will specially protect Jayadrath from Arjun . So he creates shakataabja vyuha and  puts Jayadratha at the end of it in the last quarter , appoints Karna and Ashwaththama to specially protect him. He gives Duryodhana aYantra on his wrist to render his invincible in the middle , At the intersection he sets Shrotayudh [ who had a special weapon which would never fail but would kill himself if used on somebody who doesn’t fight ]and  Alambusa and HImself stands at the gate and entrance to avoid any lapses .

Arjuna enters the battlefield and after making a pradakshina to Guru he forces his chariot inside at a lightning speed , He knew if he fights Drona it would be sunset by then , so he takes a peripheral route . soon he is attacked by Alambusa . Ghatotkacha gives him covering and takes on Alambusa in an aerial fight . Soon Arjuna confronys shrotayudh ,they fight a fierce battle , in an ecstacy he throws his weapon on Krishna , as Krishna is non fighting sarathi ,the weapon returns and kill Shrotayudha.

Duryodhana comes to fight with Arjuna, as Arjuna’s arrows does not hurt Duryodhan due to yantra , Arjuna decides to use astra ,Ashwaththama swiftly intercepts al the astras of Arjuna and both fight a day long battle.

Karna and Ashwaththama and Duryodhana  one after the other ensures a tough battle with Arjun and sunset draws near . seeing Arjuna’s words go in vain to save him Krishna creates a [TAMAS] by his maya , thus night engulfs everywhere on the battlefield .Ashwaththama and others stop the battle . Arjuna prepares for suicide , Jayadratha elated comes out of tent to witness the suicide of Arjuna. Just as Jayadratha is seen in the open , Shri Krishna orders Arjuna to Kill Jayadrath . Arjuna’s Arrow cuts of the head of the Jayadrath , [But Jayadrath’s Father had given him a boon that whoever throws his head down on the earth his head would blow off into thousand pieces] . Shri Krishna advices Arjuna to use Pashupatastra ,in such a way that , Astra releases arrows one after the another keeping the head high in air , till it falls into the hands of Jayadrath’s Father on the banks of river Ganga , where he was observing sandhya . As the head fell on the palm of the father , he suddenly terrified threw it onto the ground and simultaneously his head blew off into thousand pieces. Shrikrishna withdraws tamas and Sun is seen in the sky and every kaurava shook his head in disbelief , Bheemasena roared like a lion, Krishna blew Panchajanya shankha and Arjuna blew Devadutta Shankha[conch] All of the Pandava army knowing Jayadratha to be dead rejoiced , Such was the Vidya siddhi of the Arjuna – Savyasachi .

krishnarpanamastu

5th House – MantraSiddhi

• Fifth house indicates Mantras earned by the Native.
• Fifth lord in swanavamsha unaspected by malefics in mriduamsha gives mantra siddhi
• Jupiter in own navamsha in gopuramsha gives mantra siddhi
• Two malefics in trikona from Karakamsha gives Mantra siddhi
• If these combinations are aspected by benefics ,mantras will be used for benefit of mankind
• if aspected by malefic ,they will be used to destroy or terrorise people.
• Mars when associated with mantra conferring planet gives killing power.[maran vidya praveen]
• Mercury thus associated gives ability to carry out black magic.
• Rahu gives expertise in energising chemicals through mantras.
• Ketu employs kxhudra articles in rituals.

Mantra means one that is secret.

• Mantra also means secret advise.
• Mantra is also a consultation.
• Mantra is one that nourishes the mind.
• Mantra is one which cleanses the mind.
• Mantra gives the desired .
• Mantra which is recited without knowing the chandas ,rishi,devata and nyasa , reduces longevity.
• Mantra recited without gurupadesha ,brings hell to the native after losing all wealth.
• Mantra siddhi is obtained when Guru gives upadesha with complete satisfaction to a disciple on a eclipse day through abhisheka of mangal dravyas by the river side or agni or in a secret place .
• Mantra without proper nyasa restrains itself .
• Mantra when dissipated into body is self destructive.
• Mantra which are locked ,if recited even for a crore times does not give results.
• Mantra which have been themselves cursed , does not give results to the native even if it  is recited million times.
• Mantra which are cursed have to be processed with shapvimochan kriya to obtain results .
• Shapvimochan kriya is another mantra that had to precede it before activating.
• without its knowledge no mantra gives result.
• Mantra recited without giving rishi tarpana ,reduces wealth of the native .
• Mantra reciting without knowing dhyana shloka of the devata brings insanity.
• Mantra recited with anger destroys the near and dear of the natives.
• Mantras recited with impurities of body and mind[dehashuddhi] brings misfortunes like theft to the native.
• Mantras recited sitting on a plain ground ,near ocean etc brings downfall of the self.
• Mantras recited without performing homa to the deity brings diseases.
• Most popular mantras are locked.
• All veda mantras are [tirroddhan]covered ,by heavy sheath which blocks its radiance. it has to be superlit[uddipan] to obtain results.
• These have been carried out by Devatas ,since in Kaliyuga people easily given to anger and greed [by nature],thus use of mantras have been defferred in kaliyuga.[They do not give results].
• Yet some secret mantras have been extraordinarily lit by ShriKrishna to give results in Kaliyuga.
• Only these mantras give results.

Continuous chanting increases Taposiddhi.

After Pandavas lost Dyut , Duryodhan and brothers ,teases them a lot, asks his servants to snatch their clothes. Attempts to disrobe Draupadi . He asks her to leave Panadava and live with him in his house, orders her to be forcefully taken to his house. Bheemasena readies to attack them , Dhrutarashtra sees all kinds of Apshakun in Homashala , asks  Vidura , what are the results of this Apshakun . Vidura says your sons are going to die very soon by the siddhi of Draupadi. He asks for remedy , Vidura says give her boons.Drutarashtra asks her to take boons, Draupadi asks for release of her husbands from slavery.

Dyut was played a second time for Vanavas.

All Pandavas look downwards during the entire proceedings. WHY?

Not because they were ashamed ,but because their anger in eyes would have burnt the Kauravas . The anger in the eyes of tapasvi is always mixed with his Taposiddhi . This can kill  the perpetrator of Sin towards these . EXCEPT BHEEMA, all others did not have capacity to seperate anger from siddhi. Thus all kept their gage downwards. Dhoumyacharya [Purohit of Kuru vansha] recited Pretasukta denoting death to KAURAVAS.

 

Note: Duryodhana had siddhi of 3 thousand Kshudra mantras which he never used [lest their power would reduce] ,preserved them to use at a time on Bheemasena to kill HIM. Thus Krishna specially advised other Four Pandavas to stay away from him [None of them could have killed him]. Bheemasena had siddhi of 9 crore mantras. On the last day Duryodhana hid inside the river in the middle in the water by jalasthamaban siddhi. There he was performing a very rare secret sadhana , which  if completed would have brought back to life all the soldiers dead in the war again. He could have started Mahabharath all over again.

Thus his plans were foiled by Krishna ,who instigated him to stop his sadhana and come up to fight. Sadhana stopped in middle brings definite disaster.Yudhisthira offered him a choice to choose between 5 of them to fight and win back kingdom [ A folly for which he was taken severely to task by Krishna] Krishna induces Duryodhnans’ mind to choose Bheema only through his maya.Bheemasena killed Suyodhan and thrust his head into the ground under his heels. Balarama objected to such killing ,devatas welcomed Suyodhana to Swarga for dying in battlefield and washing feet of Durvasa [the only punya performed]. Bheema the greatest ended the evil with his Might single handedly reciting Vrushabha sukta and offering it as a service to Sri Krishna.

Krishnarpana